The Future Architecture of a Sick Democracy: Toward Machinocracy

By Towheed Elahi, Dhaka, Bangladesh.

TLDR:
Local democracy is collapsing in developed nations due to chronically low voter turnout. In some U.S. cities, only 5–10% of voters decide leadership. While national elections still attract more participation, the local level is nearly dead. Yet governance continues because institutions are strong. The next stage may not be a revival of democracy but its evolution into “Machinocracy” — a system where artificial intelligence, big data, and machine learning select leaders more fairly and efficiently than flawed human voting. Thinkers like John Rawls and Amartya Sen provide a moral framework for such a system. By the late 21st century, democracy may survive only as a symbolic relic.


The Decline of Local Democracy

During my two years in the U.S., I lived in the city of College Station, Texas, home to Texas A&M University. The city’s name itself comes from a train station built beside the college in its early days.

The population is highly educated, yet voter turnout is astonishingly low. In the 2022 mayoral election, only 22% of eligible voters cast ballots — 21,000 out of 95,000. Previous elections saw even worse numbers: sometimes just 7% or 10%.

This isn’t unique to Texas. Across the U.S. and in Canada, Australia, and much of Europe, local elections draw 5–30% turnout at best. Even in countries with strong welfare systems, local contests rarely excite participation. Some nations have even made voting legally mandatory, but turnout remains poor.

In contrast, in Bangladesh, even apartment complex committee elections have near-universal turnout, with candidates campaigning passionately because the stakes — social, financial, and personal — are tangible. Ironically, being president of a large housing society in Dhaka may require more effort (and yield more reward) than being mayor of a small American city.


National Elections Aren’t Immune

National elections attract more attention, but the numbers are still underwhelming. Switzerland’s 2019 federal election saw 45% turnout. The U.S. in 2016 and Japan in 2021 hovered around 55%. Portugal (2019) saw 48%, Romania (2021) just 31%.

The idea of democracy as the rule of the majority weakens when majorities stay home. At best, 30–50% of citizens decide national outcomes; at worst, 5–10% determine local leadership.

So, is this really democracy?


Strong Institutions Mask the Rot

Developed nations continue to function because their administrative institutions are deeply entrenched. Even leaders chosen by tiny voter slices cannot easily dismantle governance. But this institutional resilience hides a deeper democratic sickness.

The paradox is clear: democracy is both stable and hollow. It survives structurally while losing its soul — meaningful participation by the people.


Enter Machinocracy

The solution may lie in the very technologies reshaping our era: Artificial Intelligence, Machine Learning, IoT, and Big Data.

These systems already know us better than we know ourselves — our movements, habits, skills, strengths, and weaknesses. The data is vast and increasingly precise. What was unimaginable in 2014 is commonplace in 2024. By 2050, elections could become machine-driven.

Imagine: instead of 5% of voters picking a mayor, a cluster of supercomputers analyzes all available data — education, track record, ethics, decision-making capacity — and outputs the most suitable candidate. Corporations and universities already use smaller-scale AI to select candidates. Extending this to politics is only a matter of time.

This is Machinocracy — rule by machine.


Objections and Parallels

Skeptics will argue: Won’t disputes still arise? Of course. Just as today we debate voter fraud, foreign interference, or identity politics, in Machinocracy new forms of contestation will appear.

But unlike today’s messy campaigns, with propaganda, PR firms, and billion-dollar war chests, machines could (in theory) reduce manipulation. And unlike elections that often elevate warlords, demagogues, or kleptocrats, a machine-based system could filter for competence and justice.

The philosophical groundwork already exists. John Rawls’ “A Theory of Justice” emphasizes cooperation beyond self-interest, while Amartya Sen’s “The Idea of Justice” ties fairness to real improvements in human capability and opportunity. These principles could be coded into machine-driven governance frameworks.


Why Democracy Is Already Unjust

Today’s democracy is exclusionary. The 5–10% who vote locally erase the voices of those who cannot — whether due to poverty, disability, lack of information, or psychological fatigue. Voter choice is distorted by costly propaganda campaigns.

In practice, democracy appears inclusive on paper but is deeply unjust in reality. Machinocracy, for all its risks, might deliver more genuine fairness by leveraging open information flows and advanced processing.


The Road Ahead

If adopted in advanced countries, Machinocracy will inevitably be exported to developing nations — just as liberal democracy and neoliberal free-market economics were once promoted (or imposed).

We may not need to wait until the 22nd century. By the 2050s or 2060s, local elections could be machine-run. By the late 21st century, central governments may experiment with Machinocracy. Democracy might remain only in symbolic form, much like monarchies in today’s democracies.

To borrow from Nietzsche, the declaration is stark: “Democracy is Dead.”


Final Word

This is not a prophecy but a provocation. By 2050, Machinocracy may emerge first in cities where voter turnout is negligible. By 2100, traditional democracy may survive only as a decorative institution.

For academics and political theorists, this is fertile ground for deeper research. I have been discussing this idea privately since 2020 and welcome critiques. The sharper the criticism, the better the concept evolves.

The Bengali Version

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āĻŽā§‡āĻļāĻŋāύ āϰāĻžāϜāĻ¤ā§āĻŦ⧇āϰ āϤāĻ¤ā§āĻŦā§€ā§Ÿ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āĻĻāĻžāρāĻĄāĻŧ āĻ•āϰāĻžāϤ⧇ āϗ⧇āϞ⧇ āϏāĻžāĻšāĻžāĻ¯ā§āϝ āύāĻŋāϤ⧇ āĻĒāĻžāϰāĻŋ āφāĻŽā§‡āϰāĻŋāĻ•āĻžāύ āĻĻāĻžāĻ°ā§āĻļāύāĻŋāĻ• āϜāύ āϰāϞāϏ āĻ“ āĻ…āĻŽāĻ°ā§āĻ¤ā§āϝ āϏ⧇āύ⧇āϰ āĻ¨ā§āϝāĻžāĻ¯ā§āϝāϤāĻž āĻ“ āĻ¨ā§āϝāĻžā§ŸāĻŦāĻŋāϚāĻžāϰ⧇āϰ āĻĒā§āϰāĻĒā§‹āϜāĻŋāĻļāύāϗ⧁āϞ⧋āϕ⧇āĨ¤ āϤāĻžāρāĻĻ⧇āϰ “āĻ āĻĨāĻŋāĻ“āϰāĻŋ āĻ…āĻŦ āϜāĻžāĻ¸ā§āϟāĻŋāϏ” āĻ“ “āĻĻā§āϝāĻž āφāχāĻĄāĻŋ⧟āĻž āĻ…āĻŦ āϜāĻžāĻ¸ā§āϟāĻŋāĻ¸â€ āĻŦāχāϗ⧁āϞ⧋āϤ⧇ āφāϞ⧋āϚāĻŋāϤ āĻ•āĻžāĻ āĻžāĻŽā§‹āϰ āĻŽāĻ§ā§āϝ⧇āχ āĻŽā§‡āĻļāĻŋāύ⧋āĻ•ā§āϰ⧇āϏāĻŋāϕ⧇ āĻĻāĻžā§œ āĻ•āϰāĻžāύ⧋ āϏāĻŽā§āĻ­āĻŦāĨ¤

āϰāϞāϏ⧇āϰ āĻŽāϤ⧇, āĻāĻ•āϟāĻŋ āĻ¨ā§āϝāĻžāϝāĻŧāϏāĻ™ā§āĻ—āϤ āϏāĻŽāĻžāĻœā§‡ āϏāĻ•āϞ āϏāĻĻāĻ¸ā§āϝ⧇āϰ āĻŽāĻ§ā§āϝ⧇ āϏāĻšāϝ⧋āĻ—āĻŋāϤāĻž āĻĨāĻžāĻ•āϤ⧇ āĻšāĻŦ⧇āĨ¤ āϤāĻŋāύāĻŋ “āϭ⧇āϞāϭ⧇āϟ āϰ⧁āϞ” āϧāĻžāϰāĻŖāĻž āωāĻĒāĻ¸ā§āĻĨāĻžāĻĒāύ āĻ•āϰ⧇āύ, āϝāĻž āύāĻŋāĻ°ā§āĻĻ⧇āĻļ āĻ•āϰ⧇ āϝ⧇, āϏāĻŽāĻžāĻœā§‡āϰ āϏāĻ•āϞ āϏāĻĻāĻ¸ā§āϝāϕ⧇ āϤāĻžāĻĻ⧇āϰ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ⧇āϰ āĻŦāĻžāχāϰ⧇ āĻ­āĻžāĻŦāϤ⧇ āĻšāĻŦ⧇āĨ¤

āĻ…āĻŽāĻ°ā§āĻ¤ā§āϝ āϏ⧇āύ⧇āϰ āĻŽāϤ⧇, āĻ¨ā§āϝāĻžā§Ÿā§‡āϰ āϧāĻžāϰāĻŖāĻž āĻāĻ•āϟāĻŋ āφāĻĻāĻ°ā§āĻļ āϏāĻŽāĻžāĻœā§‡āϰ āωāĻĒāϰ āĻ­āĻŋāĻ¤ā§āϤāĻŋ āύāĻž āĻ•āϰ⧇, āĻŦāϰāĻ‚ āĻŦāĻžāĻ¸ā§āϤāĻŦ āĻœā§€āĻŦāύ⧇āϰ āĻĒāϰāĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋāϤ⧇ āĻ¨ā§āϝāĻžāϝāĻŧāĻŦāĻŋāϚāĻžāϰāϕ⧇ āĻŽā§‚āĻ˛ā§āϝāĻžāϝāĻŧāύ āĻ•āϰāĻž āωāϚāĻŋāϤāĨ¤ āĻ¨ā§āϝāĻžāϝāĻŧāϕ⧇ āĻŽāĻžāύ⧁āώ⧇āϰ āĻœā§€āĻŦāύ⧇āϰ āϗ⧁āĻŖāĻ—āϤ āĻŽāĻžāύ āωāĻ¨ā§āύ⧟āύ⧇āϰ āϏāĻžāĻĨ⧇ āϝ⧁āĻ•ā§āϤ āĻ•āϰāϤ⧇ āĻšāĻŦ⧇, āϝāĻž āĻŽāĻžāύ⧁āώ⧇āϰ āĻ•ā§āώāĻŽāϤāĻž āĻ“ āϏ⧁āϝ⧋āϗ⧇āϰ āωāĻĒāϰ āύāĻŋāĻ°ā§āĻ­āϰ āĻ•āϰ⧇āĨ¤ āĻ¨ā§āϝāĻžāϝāĻŧ⧇āϰ āϧāĻžāϰāĻŖāĻž āĻŦāĻžāĻ¸ā§āϤāĻŦ āĻœā§€āĻŦāύ⧇āϰ āϏāĻŽāĻ¸ā§āϝāĻžāϗ⧁āϞāĻŋāϰ āĻŽā§‹āĻ•āĻžāĻŦ⧇āϞāĻž āĻ•āϰāϤ⧇ āĻšāĻŦ⧇ āĻāĻŦāĻ‚ āĻāϟāĻŋ āĻļ⧁āϧ⧁āĻŽāĻžāĻ¤ā§āϰ āϤāĻžāĻ¤ā§āĻ¤ā§āĻŦāĻŋāĻ• āφāϞ⧋āϚāύāĻž āύ⧟ āĻŦāϰāĻ‚ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻĒāĻĻāĻ•ā§āώ⧇āĻĒ āĻ—ā§āϰāĻšāϪ⧇āϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻ…āĻ°ā§āϜāĻŋāϤ āĻšāϤ⧇ āĻĒāĻžāϰ⧇āĨ¤

āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻŦāĻ°ā§āϤāĻŽāĻžāύ āĻĄā§‡āĻŽā§‹āĻ•ā§āϰ⧇āϏāĻŋāϤ⧇ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖāĻ•ā§ƒāϤ ā§Ģ%-ā§§ā§Ļ% āĻ­ā§‹āϟāĻžāϰ⧇āϰ āĻ­ā§‹āϟ āϏāĻ•āϞ⧇āϰ āĻ¨ā§āϝāĻžā§ŸāϏāĻ™ā§āĻ—āϤ āĻ…āĻ‚āĻļāĻ—ā§āϰāĻšāĻŖ āύāĻžāĻ•āϚ āĻ•āϰ⧇āĨ¤ āϕ⧇āω āĻšāϝāĻŧāϤ⧋ āĻ­ā§‹āϟāϕ⧇āĻ¨ā§āĻĻā§āϰ⧇ āϝāĻžāĻ“āϝāĻŧāĻžāϰ āφāĻ°ā§āĻĨāĻŋāĻ• āĻŦāĻž āĻļāĻžāϰāĻŋāϰ⧀āĻ• āĻļāĻ•ā§āϤāĻŋ āϰāĻžāϖ⧇āύ āύāĻž, āĻ…āύāϞāĻžāχāύ⧇ āĻ­ā§‹āϟ āĻĻā§‡ā§ŸāĻžāϰ āϏāĻ‚āĻ—āϤāĻŋāĻ“ āύāĻžāχ, āĻ­ā§‹āϟ āĻĻ⧇āϝāĻŧāĻžāϰ āĻŽāĻžāύāϏāĻŋāĻ• āĻļāĻ•ā§āϤāĻŋ āĻĒāĻžāύ āύāĻž, āĻĒā§āϰāĻžāĻ°ā§āĻĨā§€ āϏāĻŽā§āĻĒāĻ°ā§āϕ⧇ āϝāĻĨ⧇āĻˇā§āϟ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āϤāĻĨā§āϝ āĻĒāĻžāύ āύāĻž, āĻŦā§āϝāĻžā§ŸāĻŦāĻšā§āϞ āĻĒāĻŋāφāϰ āĻĢāĻžāĻ°ā§āĻŽāĻĻā§āĻŦāĻžāϰāĻž āĻĒā§āϰ⧋āĻĒāĻžāĻ—āĻžāĻ¨ā§āĻĄāĻž āĻšāϜāĻŽ āĻ•āϰ⧇āύāĨ¤ āĻ…āĻ°ā§āĻĨāĻžā§Ž āĻĒā§āϰāϚāϞāĻŋāϤ āĻ­ā§‹āϟāĻŋāĻ‚ āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽā§‡ āϤāĻžāϰ āĻ¨ā§āϝāĻžā§ŸāĻŦāĻŋāϚāĻžāϰ āĻĒā§āϰāϤāĻŋāĻˇā§āĻ āĻžā§Ÿ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āϰāĻžāĻ–āϤ⧇ āĻĒāĻžāϰ⧇āύ āύāĻžāĨ¤

āϤāĻžāχ āĻĒā§āϰāϚāϞāĻŋāϤ āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ āĻ…āĻ¨ā§āϝāĻžā§ŸāĨ¤ āĻāϟāĻž āĻŦāχāϤ⧇ āχāύāĻ•ā§āϞ⧁āϏāĻŋāĻ­ āĻĻ⧇āĻ–āĻžāϞ⧇āĻ“ āĻŦāĻžāĻ¸ā§āϤāĻŦ⧇ āĻ˜ā§‹ā§œāĻžāϰ āφāĻ¨ā§āĻĄāĻžāĨ¤ āĻ…āĻŦāĻžāϧ āϤāĻĨā§āϝāĻĒā§āϰāĻŦāĻžāĻš āĻ“ āĻĒā§āϰāϏ⧇āϏāĻŋāĻ‚ āĻāϰ āĻŽāĻžāĻ§ā§āϝāĻŽā§‡ āĻĒā§āϰāĻ•ā§ƒāϤ āϝ⧋āĻ—ā§āϝ āĻŦā§āϝāĻžāĻ•ā§āϤāĻŋ āĻŦāĻž āĻĒā§āϰāĻžāĻ°ā§āĻĨā§€ āĻĒāĻžāĻ“ā§ŸāĻžāϰ āĻ•ā§āώ⧇āĻ¤ā§āϰ⧇ āĻĒā§āϰāϚāϞāĻŋāϤ āĻĄā§‡āĻŽā§‹āĻ•ā§āϰ⧇āϏāĻŋāϰ āĻšā§‡ā§Ÿā§‡ āĻŽā§‡āĻļāĻŋāύ⧋āĻ•ā§āϰ⧇āϏāĻŋ āĻ…āϧāĻŋāĻ•āϤāϰ āĻ•āĻžāĻ°ā§āϝāĻ•āϰ āĻ¨ā§āϝāĻžā§ŸāϏāĻ™ā§āĻ—āϤ āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āϰāĻžāĻ–āĻžāϰ āϏ⧁āϝ⧋āĻ— āĻ°ā§Ÿā§‡āϛ⧇āĨ¤

āωāĻ¨ā§āύāϤ āĻĻ⧇āĻļ⧇ āĻāĻ•āĻŦāĻžāϰ āϚāĻžāϞ⧁ āĻšā§Ÿā§‡ āϗ⧇āϞ⧇ āϤāĻžāϰāĻž āĻāχ āϏāĻŋāĻ¸ā§āĻŸā§‡āĻŽ āĻ…āύ⧁āĻ¨ā§āύāϤ āĻĻ⧇āĻļ⧇ āĻĢ⧇āϰāĻŋ āĻ•āϰ⧇ āĻŦāĻŋāĻ•ā§āϰāĻŋ āĻ•āϰāĻŦ⧇, āĻāĻ–āύ āϝ⧇āĻŽāύ āĻĢ⧇āϰāĻŋ āĻ•āϰ⧇ āϞāĻŋāĻŦāĻžāϰ⧇āϞ āĻĄā§‡āĻŽā§‹āĻ•ā§āϰ⧇āϏāĻŋ āĻ“ āύāĻŋāĻ“āϞāĻŋāĻŦāĻžāϰ⧇āϞ āĻĢā§āϰāĻŋ āĻŽāĻžāĻ°ā§āϕ⧇āϟ āĻāĻ•āύ⧋āĻŽāĻŋāϕ⧇āĨ¤ ⧍⧧⧍ā§Ē āϏāĻžāϞ āĻĒāĻ°ā§āϝāĻ¨ā§āϤ āĻ…āĻĒ⧇āĻ•ā§āώāĻž āύāĻž āĻ•āϰ⧇ āύāĻŋāϤāρāĻļ⧇ āĻĨ⧇āϕ⧇ āĻĨ⧇āϕ⧇ āϧāĻžāϰ āĻ•āϰ⧇ āĻ˜ā§‹āώāĻŖāĻž āĻĻāĻŋā§Ÿā§‡ āĻĻāĻŋāϞāĻžāĻŽ “āĻĄā§‡āĻŽā§‹āĻ•ā§āϰ⧇āϏāĻŋ āχāϜ āĻĄā§‡āĻĄâ€!!

( āϝāĻžāϰāĻž āĻāĻ•āĻžāĻĄā§‡āĻŽāĻŋāĻ• āϰāĻžāχāϟāĻŋāĻ‚ āĻ•āϰ⧇āύ āϤāĻžāϰāĻž āĻ āύāĻŋā§Ÿā§‡ āφāϰ⧋ āĻ—āĻ­ā§€āϰāĻ­āĻžāĻŦ⧇ āĻ­āĻžāĻŦāϤ⧇ āĻĒāĻžāϰ⧇āύ āĻ“ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻĒāĻžāϰ⧇āύ, āφāĻŽāĻžāϰ āϏāĻšāϝ⧋āĻ—āĻŋāϤāĻž āϞāĻžāĻ—āϞ⧇ āφāĻŽāĻŋ āĻšā§‡āĻ˛ā§āĻĒ āĻ•āϰāϤ⧇ āĻĒāĻžāϰāĻŦā§‹, āφāϰ āφāĻĒāύāĻžāϰāĻž āύāĻŋāĻœā§‡ āύāĻŋāĻœā§‡ āĻ•āϰāϞ⧇āĻ“ āĻļ⧁āĻ­āĻ•āĻžāĻŽāύāĻž āϰāχāϞāĨ¤ āĻ•āĻ¨ā§āϏ⧇āĻĒā§āĻŸā§‡āϰ āĻ•ā§āώ⧁āϰāϧāĻžāϰ āϏāĻŽāĻžāϞ⧋āϚāύāĻž āĻ¸ā§āĻŦāĻžāĻ—āϤ āϜāĻžāύāĻžāύ⧋ āĻšāĻŦ⧇āĨ¤)

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